Class 9th History Pastoralists in the Modern World Notes


1. Pastoralists in India

1.1 Pastoral Communities of the Himalayas

  • The Himalayas host several nomadic groups who move up and down the mountains depending on the season.
  1. Gaddi Shepherds of Himachal Pradesh
    • Move annually between lowlands and highlands.
    • In winter → migrate to the low Shiwalik hills.
    • In summer → move up to the lush alpine meadows of Lahul and Spiti.
  2. Gujjars of Jammu and Kashmir
    • Graze cattle in the dry forests of the Siwaliks during winter.
    • Move to high-altitude meadows in summer.
  3. Bhotiyas, Sherpas, Kinnauris
    • Practised transhumance (movement between high and low altitudes).
    • Traded wool, salt, and other goods across passes into Tibet.

1.2 Pastoralists of the Plains

  1. Banjaras
    • Important group in Rajasthan.
    • Known for their long caravan movements with cattle and pack animals.
    • Transported grains, salt, and other goods across India.
  2. Raikas of Rajasthan
    • Lived in arid regions.
    • During monsoon → grazed sheep on grassy lands.
    • During dry months → moved to river valleys and harvested fields.
  3. Maldharis of Gujarat
    • Cattle herders of the Gir forest.
    • Provided milk, ghee, wool to nearby villages.

1.3 Pastoralists of Plateaus and Deserts

  1. Dhangars of Maharashtra
    • Seasonal cycle of movement:
      • Monsoon: stay in central Maharashtra, cultivate bajra.
      • Post-harvest: move to Konkan for grazing sheep on stubble.
      • Return in April before monsoon.
    • Provided manure and wool in exchange for rice and grain.
  2. Kurumas and Kurubas of Andhra Pradesh & Karnataka
    • Reared sheep and goats.
    • Also worked as cultivators, weavers, and labourers.
  3. Gollas of Andhra Pradesh
    • Cattle herders supplying milk.

1.4 Pastoralists of Plateaus and Hills in the South

  • Toda of Nilgiris (Tamil Nadu) – Buffalo herders.
  • Kurichiyas of Kerala – Practiced shifting cultivation and reared cattle.

2. Colonial Rule and Pastoral Life

The arrival of the British in India deeply changed the lives of pastoralists.

2.1 Colonial Attitude

  • Pastoralism was seen as “primitive” and “unproductive”.
  • The British preferred settled agriculture and controlled forests.

2.2 Forest Acts

  • Forest Acts (1865, 1878, 1927) restricted access to forests.
  • Reserved forests → grazing banned.
  • Protected forests → limited grazing allowed but with permits.
  • Traditional rights of fuel, fodder, and fruits were curtailed.

2.3 Criminal Tribes Act (1871)

  • Nomadic groups were branded as “criminal tribes”.
  • Constant surveillance, movement restricted.
  • Pastoralists now required permits to travel.

2.4 Grazing Tax

  • Introduced in the mid-19th century.
  • Every animal had to be taxed.
  • Pastoralists had to buy grazing permits for their herds.
  • Result → decline in the number of animals and financial hardship.

2.5 Decline of Pastoral Lands

  • Agricultural expansion → forests cleared, grazing lands lost.
  • Canal colonies in Punjab: forests converted to wheat and cotton farms.
  • Fallow lands reduced → less pasture.
  • Railways and industries took over grazing areas.

3. Effects on Pastoral Communities

3.1 Economic Hardship

  • High taxes, loss of pasture, and restrictions made survival difficult.
  • Many became impoverished.

3.2 Change in Movement Patterns

  • Old migratory routes blocked.
  • Movements became shorter.
  • Seasonal cycle of migration disrupted.

3.3 Decline in Animal Numbers

  • Unable to maintain large herds due to grazing tax and less pasture.

3.4 Social Impact

  • Pastoralists became marginalised.
  • Some were forced to settle as cultivators or labourers.

4. Pastoralists in Africa

4.1 Maasai of East Africa

  • Semi-arid grasslands of Kenya and Tanzania.
  • Depended on cattle, which were central to their economy and culture.
  • Wealth measured by number of cattle.

4.2 Colonial Interventions

  1. Land Alienation
    • Large grazing lands taken away by European settlers.
    • Maasai confined to “reserves”.
  2. Boundaries and Restrictions
    • Movement between Kenya and Tanzania restricted by colonial borders.
  3. Taxes
    • Maasai forced to pay taxes in cash → compelled to work as labourers.
  4. Famine and Disease
    • Rinderpest epidemic (1890s) killed 90% of cattle.
    • Led to famine and depopulation.

4.3 Transformation of Maasai Life

  • Became impoverished and dependent on wage labour.
  • Tribal chiefs appointed by British gained authority.
  • Traditional pastoral economy weakened.

5. Pastoralism in the Modern World

5.1 Challenges

  • Expansion of agriculture, industries, and cities has reduced grazing lands.
  • Governments promote settled farming over nomadic life.

5.2 Adaptations

  • Pastoralists continue to adapt:
    • Shorter migrations.
    • Diversifying into trade, labour, small cultivation.
    • Selling dairy, wool, and meat in markets.

5.3 Significance Today

  • Despite hardships, pastoralism remains important:
    • Provides dairy, meat, wool, leather.
    • Supports rural economies.
    • Preserves traditional ecological knowledge.


Key Terms

  • Pastoralists – Nomadic people who rear animals.
  • Transhumance – Seasonal migration of herders between highlands and lowlands.
  • Grazing Tax – Tax imposed on each animal under colonial rule.
  • Reserved Forest – Forests under strict government control.
  • Criminal Tribes Act – Law declaring nomadic groups as criminal.
  • Rinderpest – Cattle disease that devastated African herds.

Timeline

  • 1871 – Criminal Tribes Act in India.
  • 1878 – Forest Act restricts grazing rights.
  • 1890s – Rinderpest epidemic in Africa.
  • 1904 – Maasai moved into reserves by British.


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